Tuesday, October 25, 2011

Funeral Liturgy

I attended a memorial service this week at a United Methodist congregation. As an outsider I felt pretty comfortable. The guest book was in a prominent location. A representative of the funeral home told me where to sit. In the service itself, the only thing that was not printed in either the bulletin or the hymnal was the Lord’s Prayer. The pastor began, “Our Father, who art….” I quickly thought to myself, Methodists don’t say the emphatic “and ever” before the “Amen.” It was a beautiful service followed by a bountiful lunch.

My personal expectations for a good funeral or memorial service were met. Hymns were sung, the Scriptures were read, the Gospel was preached and Holy Communion was celebrated. Hospitality at lunch was gracious.


My own expectations have been formed by a lifetime in the church and years of experience as a pastor. I have officiated, been part of, or attended countless funerals. I know what seems right and fitting to me.

 
I am sure that everyone carries his or her own expectations into funeral worship. Those expectations may have been formed from their own church traditions or they may have been influenced by other sources. Once in a while the funeral of a celebrity or a dignitary may be televised. I watched Ron Santo’s funeral. From it one might surmise that all Roman Catholic funerals include eulogies and assigned seating.


People are also influenced by fictitious portrayals of funerals on TV and in movies. It is fairly easy to picture a grim-faced preacher in a flowing gown standing next to an open grave solemnly intoning the King James Version of the Twenty-third Psalm. In sitcoms the casket is always open and is surrounded by mountains of flowers and candles enough to resemble a forest fire. Think about the TV funerals that you can recall. Do any of them resemble what you have witnessed in the church?

We need to remember that many folks who attend funerals in our congregations come from other churches or have no experience with the church at all. They come out of respect for the deceased not knowing exactly what to expect, though they may have some preconceived notions. We need to be explicit in our instructions during worship and maybe even offer some commentary as we move through the liturgy.

Most people, including active church members, are not familiar with the funeral liturgy that we use. I think that is unfortunate. The funeral liturgy can and should be a source of comfort for those who mourn. But, it is hard for the liturgy to accomplish that goal if we are not familiar with it. As useful as funeral planning classes are, they never attract many people. I am wondering if it might be possible to incorporate portions of the funeral liturgy into what we do on an occasional Sunday. I might even be tempted to adapt the whole funeral liturgy for use on a Sunday. I think a congregation would hear the prayers and the Scripture readings much differently on a Sunday morning than it would at a funeral. The Good News can be hard to hear through the grief associated with a loved one’s death. However, I think we would all be better prepared if we went in knowing what to really expect.

Comments? Go to http://niselca.blogspot.com/ or comment on Facebook. --JC

4 comments:

  1. It is an interesting thought to incorporate some or all of the funeral liturgy into a Sunday service of worship. This might be particularly appropriate in the weeks after Easter. I believe our faith is so strengthened when we hear the Gospel proclaimed in the face of death; and, yes, that is often difficult to absorb in the midst of grief. Thank you for this creative idea.

    Rev. Julie Bunt
    Freeport Trinity & Cedarville United Methodist Churches

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  2. Transferred from Facebook

    Suzanne Anderson-Hurdle: we do this...we call them "God moments"...we also have people share stories when they give away their disciples' crosses

    Sally Louise Perez: I love to hear peoples faith stories. They are so touching.

    Arthur Bergren: First, Geneseo does this in two ways. One way is preaching, where we recruit people to tell their story around a theme such as service or love. This idea can be used for Lent or when a pastor is on vacation. Second, another way is through temple talks. These are times before service when someone personally reflects on a theme such as prayer or stewardship. Tim Olson: Thanks for the question and reminder, Jeff. I would also add that the preacher is not just the voice of the text, the church, of what God has to say, but also the voice of those faith stories. Certainly it must be done with care and craft, but folks can and should hear their story in the sermon as part of the "holy conversation."

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  3. USING THESE OPTIONS OF FUNERAL LITURGY: Thanks for baptism, greeting, prayer of day, lst Reading, psalm, 2nd Reading, Gospel, Sermon, Hymn, Creed, Prayers of Intercession [including eucharist] IS EXACTLY THE SAME AS SUNDAY LITURGY. Maybe it's the grief factor that is the difference. Yes, items could be related to Sunday worship or sermons. John Lekander

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  4. I forgot to mention that one year we used the funeral liturgy for ALL SAINTS' SUNDAY (first Sunday in November). It's very easy to shift from "commemorating one person at a funeral" to "persons who have died since All Saints' last year."

    In many respects, November is an opportune time to deal with these issues. Sundays & Seasons has reminded us that "November is sort of a sub-season of death and last things."

    Liturgy Training Publication's series of Sourcebooks (of devotions) has one entitled DEATH which is especially appropriate for November.

    The LITANY OF SAINTS (ELW hYMN 237) can be used as "the Kyrie" for All Saints (and Nov.).

    The Grace, Litany of Saints, Prayer of the Day.

    The Litany of the Saints (thanksgiving & remembrance) was originally a part of the Lutheran "adult catechumenate" materials. It quotes much of the Apostles' Creed, so using the Apostles' Creed elsewhere in the service might seem as duplication.

    Thanks,
    John Lekander

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